We see Astrologer opens Panchang as we request Advice or Counselling or Remedies or even Match-Making or Muharat for any Auspicious Work.
Be that as it may, is it adequate to allude Panchang for Every Problem? My encounters say No, as we have to do parcel of Mathematical Calculations, Malefic and Benefic Grahas, Etc. Although it is basic to have the learning of arithmetical computations to comprehend Indian astrology, yet for the advantage of the average citizens, celestial prophets have concocted a logbook (Panchang) with the assistance of which, and basic arithmetical figurings, one can know about planets, great or awful for him.
It is a bit much for a typical man to be a crystal gazer so as to comprehend the Panchanga. Be that as it may, for a smooth and methodical running of life, one should know how to translate ‘Phalita’.
Panchang 2017 – Best Usage of Panchang: Tithi Calendar
Here we will try to understand the uses of panchang 2017. The fundamental motivation behind Hindu Panchangam is to check different Hindu celebrations and favorable time (race Muhurta). In the Hindu arrangement of the decision, a different component of Panchangam constitutes propitious and unpropitious minutes (Yogas) by the mix of weekday-Tithi, weekday-star grouping, weekdays-Tithis-heavenly bodies.
Moreover, individual weekdays, Tithis, groups of stars, Yoga and Karanas have been endorsed for particular exercises which fructify amid their money.
For choosing a promising minute Panchāngam Shuddhi (filtered time) is principal. What’s more good travels, cleaned ascendant, nonappearance of malefic yogas, positive Dasha (Hindu movement), name of practitioner, satisfactions, droning of Mantras, place of action, social traditions, signs, method of breathing are likewise inspected.
Panchang implies five organs to comprehend the Phalita. These five things are –
- Tithi (Date)
- Nakshatra (Group of stars)
- Yoga (a promising minute)
- Karan (Half of the piece of Tithi)
- Vaar (days of the week)
Panchang Provides Hindu – TITHI
Tithi is considered as the primary stage or segment (Kala) of the 16 periods of the Moon.
The 15 days, initiating from Amavasya (the most recent day of the dull portion of a lunar month) to Purnima (Full moon), are known as the Tithis of the Shukla-Paksha (brighter stage) and the days beginning from Purnima to Amavasya are called Krishna Paksha (darker stage).
In Indian Astrology, the estimation of the Tithis begins from Pratipada (The main day in every 50% of the lunar month) of the Shukla-Paksha. They are:
- Pratipada.
- Dwitiya.
- Tritiya.-
- Chaturthi.
- Panchami.
- Shashthi.
- Sa-ptami.
- Ashtami.
- Navami.
- Dashami.
- Ekadashi.
- Dwadashi.
- Trayodashi.
- Chaturdashi.
- Purnima.
Thus, in the Krishna-Paksha, beginning from Pratipada till Chaturdashi, every one of the dates are same; the main contrast being the fifteenth day which is Amavasya (Moonless night)
These fifteen days have been given five names.
- NANDA
- BHADRA
- JAYA
- RIKTA
- PURN-A
- first day
- second day
- third day
- fourth day
- fifth day
- sixth day
- seventh day
- eighth day
- ninth day
- tenth day
- eleventh day
- twelfth day
- thirteenth day
- fourteenth day
- fifteenth 30th
In the event that the previously mentioned day falls on the given Tithi it is considered favorable and the work grasped close by ineffectively refined. For instance (if, first, sixth eleventh falls on Friday, second, seventh, twelfth falls on Wednesday and so forth.)
Foreboding DAYS – The next days (Tithis) are thought to be ominous, and there is a dread of obstacles, hindering the achievement of the work. The names of these promising days have been given as takes after:
- DAGDHA
- VISHA
- HUTASHAN
The- – dates are thought to be unpropitious in the event that it falls on the next days
- DAGDHA
- twelfth
- eleventh
- fifth
- third
- sixth
- 8-th
- ninth
- VISHA
- fourth
- sixth
- seventh
- second
- eighth
- ninth
- 7t-h
- HUTASHAN
- twelfth
- sixth
- seventh
- eighth
- ninth
- tenth
- 1-1th
On the off chance that twelfth day and fourth day of the months falls on Sunday and eleventh and sixth falls on Monday and fifth and seventh falls on Tuesday separately, they are considered as unpropitious.
Panchang Provides Hindu – NAKSHATRA (CONSTELLATION)
NAKSHATRA – A gathering of stars is called Nakshatra. Similarly as the units utilized for measuring the separation is miles or kilometers.
- ASHWINI.
- BHARANI.
- KRIT-IKA.
- ROHINI.
- MRIGASHIRA.
- AARDRA.
- P-UNARVASU.
- PUSHYA.
- AASLESHA.
- MAGHA-.
- PURVA PHALGUNI.
- UTTARA PHALGUNI.
- HASTA.
- CHITRA.
- SWATI.
- VI-SHAKHA.
- ANURADHA.
- JYESHTHA.
- MOOLA-.
- POORVAASHADHA.
- UTTARAASHADHA.
- S-HRAVANI.
- DHANISTHA.
- SHATABHISHA.-
- PURVA BHADRAPADA.
- UTTARA BHADRAPADA.
- REVATI.
The Indian celestial prophets trust that the mix of the last 15 Ghati of ‘Uttarashadha Nakshatra’ and the initial 4 Ghati of the Shravani Nakshatra i.e. 19 Ghatis taking all things together, constitute the ‘Abhijeet Nakshatra’ and this specific Nakshatra is thought to be exceptionally propitious to start a decent work. (One Ghatika is equivalent to 24 minutes)
PANCHAKA NAKSHATRA:
The accompanying gathering of five Nakshatras is considered as having five deformities (Panchakadosha). They are Dhanistha, Shatabhisha, Purvabhadrapada, Uttarabhadrapada, and Revati.
MOOLA NAKSHATRA:
A tyke taking birth in this Nakshatra, which comprises of Jyestha, Aashlesha, Revati, Mool, Magha and Ashwini Nakshatra are not considered as favorable. In this way, for the assuagement of this ‘Moola Nakshatra’, some particular ceremonies are performed 27th days after the birth when the same Nakshatra returns. Out of these six Nakshatras, which constitute Moola Nakshatra, Jyeshtha and Moola are called ‘Gandant Moola’ and Aashlesha is called as ‘Sarpa Moola’.
ADHOMUKHA NAKSHATRA:
As the name of this Nakshatra suggests, works like burrowing a well, or lying an establishment is considered as favorable. This specific Nakshatra is itself constituted by Nakshatras. They are: Moola, Aashlesha, Vishakha, Kritika, Purvaphalguni, Purvashadha, Purvabhadrapada, Bharani and Magha
DAGDHA NAKSHATRA:
For beginning of any work, this Nakshatra is considered as ominous. Along these lines, beginning any work in this Nakshatra is denied if the days on which, this Nakshatra falls are as under-
- Sunday – Bharani
- Monday – Chitra
- Tuesday – Uttarashadha
- Wednesday – Dhanishtha
- Thursday – Uttaraphalguni
- Friday – Jyeshtha
- Saturday – Revati
YOGA (COMBINATIONS)
There are 27 Yogas taking all things together. They are as under
- VISHAKUMBHA,
- PREETI,
- AAYUSHMAN,
- SAUBHAGYA,
- SHOBHANA,
- ATIGANDA,
- SUKARMA,
- DHRITI,
- SHOOLA,
- GAND,
- VRIDDHI,
- DHRUVA,
- VYAGHAATA,
- HARSHANA,
- VAJRA,
- SIDDHI,
- VYATIPAATA,
- VARIYAANA,
- PARIGHA,
- SHIVA,
- SIDDHA,
- SADDHYA,
- SHUBHA,
- SHUKLA,
- BRAHMA,
- INDRA,
- VAIDHRITI.
KARANA
Half of the piece of a Tithi is known as a Karana i.e. There are two Karanas in a Tithi. There are 11 Karanas inside and out. They are:
- BALA,
- BAALAVA,
- KAULAVA,
- TAITIL,
- GARA,
- VANIJA,
- VISHTI,
- SHAKUNI,
- CHATUSHPADA,
- NAAGA,
- KINSTUGHNA
The initial 7 of these Karanas are mobile (Chara) i.e. it can’t be foreordained as to on which dates, these will happen, yet the last 4 Karanas are settled (Sthira), and subsequently can be foreordained.
VISHTIKARANA is-likewise called “Bhadra” and starting any work amid this time is disallowed. Bhadra is checked obviously in each panchanga.
VAAR (DAYS)
There are 7 days i.e. Sunday (Ravivaar), Monday (Somavaar), Tuesday (Mangalvaar), Wednesday (Budhvaar), Thursday (Brihaspativaar), Friday (Shukravaar) and Saturday (Shanivaar).
The checking of days starts from the dawn of the main day to the dawn of the second day. In astrology, this framework is known as ‘AHORATRA’, which implies day and night taken together. Precluding the principal letter “An” and the last three letters ‘T’,’R’,’A’, “HORA” is instituted from which, the English word “HOUR” started. There are 24 HORAS on the whole.
Presently the inquiry emerges, why is the day coming after Sunday is named Monday, Why not other day. To comprehend this, we will initially need to comprehend the places of the planets, in the space. In Panchangam or astrology, the individual position of the planets is given as under –Saturn, Jupiter, Mars, Sun, Venus, Mercury and Moon.
Subsequently, Saturn is the most astounding or the most distant planet. Underneath the Saturn is Jupiter, beneath Jupiter is Mars, underneath the Mars is Sun, underneath the Sun is Venus, beneath Venus is Mercury, and underneath Mercury is Moon.
Every one of the planets are spinning around the Sun in their particular circles. Since there are 24 Horas in a day consolidated with night, along these lines, each Hora comprises of 60 minutes. The “Ruler” of each Hora is a planet from the closest lower circle.
The Lord of the principal HORA is the Sun. In the start of the creation, the Sun was noticeable most importantly and for that very reason, it has been considered as the master of the primary Hora and furthermore the principal day has been named after it. The following Hora is named after “Shukra” (Venus, which is the master of the second HORA, and whose circle is simply beneath the Sun. The master of the third Hora is “Budha” (Mercury) whose circle is simply underneath that of Shukra (Venus).
The master of the fourth circle is the Moon (Chandrama), whose circle is beneath that of Venus et cetera. Along these lines, the ruler of the 24th HORA is again Mercury and the Moon (Chandrama). The accompanying diagram plainly demonstrates the places of the planets (evenly) all together, and the times of the week (vertically) all together.
From the Hora graph, it is very certain that the Moon is the master of the main Hora (Hour) of the second day (Monday); thus the following day after Sunday is called Monday. Likewise, the ruler of the primary Hora of the third day is Mars (Tuesday), the master of the principal Hora of the fourth day is Mercury (Wednesday), the master of the main Hora of the fifth day is Jupiter (Thursday), the master of the main Hora of the 6th day is Venus (Friday) and the ruler of the primary Hora of the Seventh day is Saturn (Saturday).
Along these lines, the name of the days all together are Sunday, Monday, Tuesday, Wednesday, Thursday, Friday and Saturday.
Delicate DAYS: Monday, Wednesday, Thursday and Friday are considered as the “delicate” days. Nowadays are viewed as promising for beginning any great work.
Unfeeling DAYS: Tuesday, Sunday and Saturday are considered as “savage” days. Saturday is viewed as a propitious day for experiencing operation. Thursday is viewed as promising for beginning training. Wednesday is viewed as favorable to begin any business.
